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14 May 2008 03:30 pm
Buddhism And Love
A reader writes:
As a fan and Buddhist, a couple of points seem relevant regarding your "Neural Buddhists" post. When you write, "Deus Caritas Est.
Buddhists intuit this, which is why the overlaps between Buddhism and
Christianity have been so compelling to many in recent years," you do
some transposing. As I'm sure you know, Buddhists don't have a
position on god. (Deus being a poetic construction on your part.) But
more to the point, the word "love" here is theologically
problematic. Buddhists hold that the fundamental mistake
un-enlightened beings make is mistaking the nature of self and other.
Without delving too deeply into it, the "love" you suggest is
characterized as compassion and generosity in Buddhism because these
are impulses not polluted by the intention to reify the self. It's not
a moral code, though. (Much, much more could be said.)
The
second point is a critical one for understanding Buddhism.
For people
coming from a Christian civilization, we often fail to recognize our
basic assumptions. In the US and Europe, we assume that belief and
religion are identical. When you ask a person about their religious
views, you say "What do you believe?"
This is a peculiarly Judeo-Christian view. Indian-based religions
don't have an orientation to belief. Buddhism's focus is on meditative
practice, which imparts non-conceptual insight; more or less the
opposite of belief. In fact, the central obstacle to overcome in
Buddhism is a belief, and so the religion regards belief with some big
suspicion.
In your post, you spoke of belief and love.
Recognize that you are speaking as a Christian, not a Buddhist, and
that the view from this side of the window is a lot different. (Not
incompatible, but different.)
All points taken. I had a Buddhist phase in my twenties and found the
question of the self and other an insuperable problem. Now I'm less
sure.
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