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20 Jul 2009 12:40 pm
The Bigger Question
by Patrick Appel
A reader makes many good points:
There are so many intellectual and philosophical criticisms to level at
the most irritating of atheists, it's hard to know where to start, but
one fundamental point is that atheists commonly commingle two debates
into one. Atheists' main core argument, if they are pinned down to
one, is about the lack of existence of God. The problem is that
discussions on this quickly devolve into analogies to Santa Claus, or
the Tooth Fairy, or whatever. The far more interesting argument, which
these angry only rants seem to spend the least time and effort on,
would be whether or not the practice of religion is worthwhile. This
particular class of atheists state rather reflexively that it is not,
and get annoyed when asked to back that up.
This is unfortunate, because it belies not just an ignorance, but a
willful one at that, of how most believers experience religion.
Atheists presume that believers accept God on faith and then practice
religion according to the specifics of that faith in God. I would
rather contend that this is what a believer may do in childhood, but
that for many adult believers (or perhaps I should say practitioners),
the belief in God largely is supported by the belief that the practice
of a particular religion is beneficial at some level. It's not only a
more relevant argument, but it's much more fertile for constructive
discussion, and actually probably cuts far closer not only to why
believers believe, but why unbelievers don't.
Finally, one of the most galling things to me about the modern internet
atheists is that in my experience, while they talk a big game about
Science and Rationality and Learning, they can be remarkably
intellectually unsophisticated. John Gray hit the nail on the head so
hard he blew it apart, I think, when he outlined how the framework
behind most of the "New Atheists" is really just a crude mix of vulgar
19th century-quality positivism with some reflexive materialism and
shallow humanism thrown in. They ignore a century of rigorous, lively
philosophical debate and criticism on ontology and epistemology,
preferring instead the staid certainty of Victorian science. I don't
mind having my beliefs criticized, but if you can't at least discuss
anything pertaining to the topic since before the Nietzschian turn, go
away.
Before I go too far, let me just state for the record that I've
interacted with a huge number of thoughtful, sophisticated atheists,
both online and offline, which has been incredibly rewarding for me.
However, these conversations generally don't mention Santa Claus.
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